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about Mohedas de la Jara
Pottery village in a landscape of rockrose and holm oak; quiet and welcoming.
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The village sign reads 394 inhabitants, but even that feels optimistic on a Tuesday afternoon when the only sound is a tractor labouring up Calle Real. At 644 metres above sea level, Mohedas de la Jara sits high enough for the air to carry a sharp edge in March, and for mobile phone reception to become a theoretical concept rather than a reliable service.
This is Spain's quiet quarter, the buffer zone between Toledo province and Extremadura where dehesas of holm oaks stretch until they blur into sky. The houses huddle together as if sharing warmth, their stone walls two feet thick, their terracotta roofs weighted against winds that sweep across the plains with nothing to slow them until the Sierra de Altamira rises thirty kilometres west. It's the sort of place where directions involve recognising specific trees rather than street names, and where the village's entire road network can be walked in the time it takes to drink a proper cup of tea.
The Architecture of Making Do
The parish church squats at the village's highest point, its bell tower more functional than decorative, patched and repatched over centuries like a favourite coat that refuses to surrender to age. Around it, the streets follow goat-path logic, narrowing where the gradient steepens, widening suddenly to accommodate a house that someone insisted on building exactly there. These aren't the whitewashed cubes of Andalucía or the stone mansions of northern Spain. Mohedas built with what lay to hand: chunks of local limestone mortared together, timber beams cut from the surrounding forest, walls finished with lime wash that flakes away to reveal earlier colours like archaeological layers.
The houses stand one or two storeys high, their ground floors originally sheltering animals while families lived above. Many still retain the small corrals at the rear, now filled with geraniums rather than goats, though the occasional elderly resident keeps chickens that announce dawn with democratic disregard for anyone's lie-in. Windows are small, positioned for maximum defence against summer heat and winter wind rather than views. Those views exist, certainly – north across rolling dehesa where black Iberian pigs root for acorns, south toward the cork oak forests that mark the approach to Extremadura – but they're discovered by stepping outside, not gazing through glass.
Working With What You've Got
The village's economy runs on stubbornness. There's livestock, certainly – the free-range pigs that produce jamón ibérico, sheep whose milk might end up as local cheese, cattle that appear remarkably unconcerned by passing traffic. There's also the cultivation of hardy crops: olives that have survived droughts since Roman times, almonds that flower defiantly in February frosts, vines producing grapes that become rough red wine sold in unlabelled bottles for three euros a pop. But mostly there's the business of simply continuing, of maintaining roads that lead nowhere larger, of keeping the shop open even when stock runs low, of ensuring the bar serves coffee at seven each morning whether customers appear or not.
This persistence extends to the surrounding landscape. The dehesa system isn't wild nature but a 3,000-year negotiation between humans and ecosystem. Holm oaks spaced far enough apart for grass to grow beneath, providing both shade for livestock and acorns for fattening pigs. Cork oaks harvested every nine years for their bark, the trees living for centuries while supporting an entire rural economy. It's sustainable agriculture before the term became fashionable, though nobody here uses such language. They call it simply "trabajar el campo" – working the land.
The Honest Plate
Food arrives without fanfare but with provenance. The menu at Bar Central might list "caldillo" – a stew of whatever game the owner's cousin shot last week, thickened with bread and spiced with pimentón. Migas, fried breadcrumbs studded with chorizo and grapes, originates from shepherd's leftovers but tastes like deliberate cuisine when properly executed. The gazpacho jariego differs from its Andalusian cousin: here it's a solid meal of bread, tomatoes, peppers and whatever vegetables need using, served with a spoon rather than drunk from a glass.
Game appears regularly because hunting isn't sport but winter protein. Wild boar stewed until fork-tender, partridge in almond sauce, venison marinated in local wine – these aren't restaurant conceits but practical responses to what the landscape provides. The black pudding tastes different here, richer and less metallic, because the pigs lived their lives outdoors and the spices came from someone's garden. Even the cheese carries terroir, made from sheep that grazed the same herbs – thyme, rosemary, wild fennel – that flavour the local honey.
Walking Into Silence
The tracks leading from the village weren't built for recreation. They're drove roads where cattle once walked to market, paths connecting fields, shortcuts that saved someone twenty minutes in 1953 and remain in use because they still save twenty minutes now. Walking them requires acceptance of certain facts: signage is sporadic, mobile maps show blank spaces, and the only water source might be a spring that someone's grandfather remembers.
But the compensation comes in discovering how quiet the world can be. Twenty minutes from the last house, the only sounds are buzzards overhead and wind through grass. Spring brings carpets of wildflowers – orchids, irises, poppies – that appear overnight after rain. Autumn smells of damp earth and mushroom, while winter offers crisp air that makes the Sierra de Altamira appear close enough to touch, its limestone cliffs glowing white against grey sky.
The village serves as a base for exploring the broader La Jara region, though "base" implies more infrastructure than actually exists. Within thirty kilometres lie other villages equally improbable in their persistence: Navahermosa with its weekly market, Los Navalucillos where vultures nest in abandoned buildings, San Pablo de los Montes where the monastery dates from 1248. Each requires driving roads that twist through landscape unchanged since Cervantes travelled these parts, plotting adventures for Don Quixote.
When to brave it
Spring arrives late at this altitude – March can still bring frost, while May sees wildflowers erupt across meadows that were brown six weeks earlier. This is arguably the best season: comfortable walking temperatures, green landscapes, villages waking from winter torpor. Summer means fierce heat that drives activity to dawn and dusk, though the altitude brings cooler nights than the baking plains below. Autumn offers mushroom foraging and changing colours, while winter brings sharp mornings where woodsmoke hangs in valleys and the surrounding peaks wear snow crowns.
Access requires commitment. The nearest railway station at Talavera de la Reina lies 70 kilometres away, served by slow trains from Madrid that take ninety minutes. From there, car hire becomes essential – buses exist but run to schedules that seem designed to frustrate rather than facilitate. The drive itself becomes part of the experience: winding through landscape where every crest reveals another valley of scattered oaks and white villages perched impossibly on hillsides.
Accommodation options remain limited. Casa Rural El Pozo offers three bedrooms in a converted village house, its thick walls keeping temperatures steady year-round, its patio perfect for evening wine while swifts swoop overhead. Alternatively, several villagers rent rooms informally – enquire at the bar, where someone will know someone whose aunt has a spare bedroom. Expect clean sheets, functioning plumbing, and breakfast that might include eggs from chickens you met the previous evening. Don't expect Wi-Fi, air conditioning, or anyone who understands why you might need either.
The village won't suit everyone. Those seeking nightlife beyond the bar's Thursday domino tournament should look elsewhere. Shoppers will find the tiny general store stocks essentials rather than options. Mobile reception requires standing in specific spots while holding your phone at particular angles, like some pagan ritual to the gods of connectivity. But for travellers interested in seeing how rural Spain functions when tourism isn't the primary industry, Mohedas offers authenticity without the quotation marks. Just remember to fill the petrol tank before arrival – the nearest station is twenty-five kilometres away, and walking that distance would rather defeat the purpose of coming here.