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about Tejeda y Segoyuela
Municipality made up of two villages; transition between farmland and mountains
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The stone church tower appears first, a rectangle of grey against wheat the colour of burnt sugar. From the N-620 it looks like a ship becalmed on an ocean of grain, the only vertical thing for twenty kilometres. This is how most travellers meet Tejeda y Segoyuela: as a punctuation mark on the horizon, 887 metres above sea level and fifty kilometres west of Salamanca city.
Turn off the main road and the meseta tilts almost imperceptibly. The land is still flat enough for horizon-to-horizon views, yet the air carries a faint coolness that hints at the Sierra de Francia somewhere beyond the heat shimmer. Wheat gives way to dehesa—open oak pasture where black Iberian pigs graze between the trunks—and the asphalt narrows to a single lane with grass growing up the middle. You have arrived in one of Castilla y León’s smallest municipalities: ninety-two registered souls split between two hamlets that share a parish priest, a bakery van twice a week, and little else.
Stone, Straw and Silence
Park wherever the verge is widest; nobody bothers with yellow lines here. The village unfolds in the time it takes to drink a coffee—perhaps twenty minutes if you dawdle. Granite houses shoulder together against winter wind, their wooden balconies painted the same ox-blood red you see across rural Salamanca. Some facades are immaculate, others slump gently toward the lane, roofs patched with corrugated tin that rattles when tractors pass. It is not picture-postcard; it is simply still alive.
The fifteenth-century church of San Millán keeps watch from the highest point. Its tower is built from blocks the size of sheep, joints so tight you can’t slide a pen-knife between them. Inside, the air smells of candle smoke and damp stone. Restoration has been minimal—a coat of limewash here, a new roof tile there—so the building feels used rather than curated. Sunday mass draws a congregation of twelve on a good week; feast days swell the numbers with grandchildren up from Madrid who fidget through the sermon then escape to the plaza for doughnuts and fizzy lemonade.
Walk counter-clockwise and you’ll pass the old bread oven, now a storage shed for irrigation hose, and the communal wash house where water runs icy even in July. An elderly man in a beret may nod from his doorway; answer with a “buenos días” and he might point out the house where the school once stood (closed 1978, pupils bussed to Villares now). Children’s voices are absent during term-time; the playground sees action only at weekends when families drive in from the provincial capital.
What the Land Gives
There is no restaurant, no gift shop, no interpretive centre. If you want to eat, you need to have asked ahead. Doña Milagros opens her kitchen for strangers maybe twice a month, charging €12 for a three-course lunch that starts with garlic soup and ends with quince jelly and local cheese. The main dish is whatever her nephew has shot—partridge in winter, wild boar when the chestnuts fall. Vegetarians get eggs from the hen that wanders under the table.
The surrounding fields are the real attraction. In late April the plains turn Technicolor green overnight; poppies splatter the verges and the night air carries the smell of broom. This is the moment to walk the cañada real, the drove road that once channelled merino sheep to winter pasture in Extremadura. The route is unmarked but obvious: two parallel ruts edged by stone clearance piles. Follow it south for an hour and you reach an abandoned cortijo where storks nest on the chimney; head north and you’ll hit a tarmac crossroads with a shrine to a shepherd who died in 1934. Take water—there is no bar, no fountain, and midday shade is theoretical.
Cyclists appreciate the secondary roads that link Tejeda y Segoyuela with Villares de Yeltes and El Cabaco. Traffic averages four cars an hour; the surface is smooth but there is no hard shoulder, and the wind can switch from ally to enemy without warning. Gradient is gentle—this is plateau, not mountain—yet the altitude makes the sun fiercer than the thermometer suggests. Factor 30 is not optional.
When the Village Remembers Itself
August changes everything. The fiestas patronales haul the population back to triple figures. A sound system appears in the plaza, balanced on pallets and powered by a generator that drones until four in the morning. There is a foam party for teenagers, a paella cooked in a pan two metres wide, and a corrida de toros so small-scale that the bulls seem almost embarrassed. Visitors are welcome but not catered to: you queue with everyone else for paper plates of migas—fried breadcrumbs laced with grapes and chorizo—then wash them down with wine served in plastic cups. Accommodation is floor space in someone’s cousin’s house; the smarter option is to book a room in Ciudad Rodrigo and drive back at sunrise.
September returns the village to whisper-volume. Grain harvesters rumble through at dawn, headlights carving gold cones in the dust. By October the stubble fields look shaved and tired; winter arrives early at this elevation, sometimes bringing frost before Hallowe’en. Snow is rare but not impossible—when it falls the access road becomes a toboggan run until the council tractor arrives with grit. If you plan to visit between December and March, carry blankets and a full tank. Mobile signal dies two kilometres out; there is no petrol station for thirty.
Practicalities Without the Brochure
Getting here: From Salamanca take the N-620 towards Portugal, fork right after Villar de Ciervo, then follow the CL-517 for 18 km. The last stretch is single-track; pull in for oncoming lorries carrying pig feed. Total driving time is 50 minutes unless you meet a harvester, in which case enjoy the view.
Where to sleep: The village has no hotel. Closest beds are in Aldeatejada (45 min) or Ciudad Rodrigo (35 min). Wild camping is tolerated in the dehesa if you ask at the ayuntamiento first—knock on the door next to the church. Expect to explain yourself in Spanish; English is unheard-of here.
What it costs: Nothing, unless you eat with Doña Milagros or buy honey from the retired teacher who keeps hives behind the cemetery. He charges €6 a jar, labels written in biro.
When to come: May for colour, September for solitude, August only if you like parties loud and personal space optional.
Leave the drone at home. Fly it here and someone’s grandfather will appear asking if you’re mapping for the tax man. Photographers do better at dusk when the stone glows amber and the swifts stitch black arcs across a bruised sky. Stay until the lights of Salamanca flicker on in the distance, a faint orange halo proving that cities still exist beyond the wheat. Then drive back slowly; the road is shared with wild boar that favour the hours when humans are otherwise occupied.