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about Poveda De Las Cintas
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The church bell strikes noon and the only reply is the clatter of a single tractor disappearing between wheat stubble. From the plaza you can see the entire village in one slow turn: stone houses the colour of dry biscuits, three streets that peter out into tracks, and a horizon so wide it feels like looking at the sea from the deck of a ship. Poveda de las Cintas sits at 804 m on the northern edge of Salamanca province, high enough for the air to carry a winter bite yet low enough for the sun to hammer the slate roofs all summer. There is nothing hidden here; the appeal is the blunt honesty of a place that has never needed to advertise itself.
Stone, adobe and the smell of straw
Most visitors arrive on the CL-517 from Salamanca city, 45 minutes of rollercoaster wheat fields that flush green in April and turn the colour of digestive biscuits by July. The first houses appear without ceremony: low, thick-walled, many still wearing the family name etched into the lintel when Fernando VII was on the throne. Adobe bricks the width of a forearm keep interiors cool in August and blunt the edge of the frosts that can grip until late April. Look up and you will notice timber balconies painted the same ox-blood red used in the seventeenth century; look down and the pavements are granite slabs worn smooth by the boots of harvest crews who once walked here behind oxen.
The Iglesia de San Pedro frames the tiny main square. It is a single-nave affair rebuilt after lightning split the tower in 1892; inside, a gilded altarpiece rescued from a ruined monastery at Ciudad Rodrigo glints in the gloom. Mass is still sung at 11:00 on Sundays, amplified by a single speaker that crackles like a 1970s transistor radio. Visitors are welcome, but the priest will lock the door the moment the last hymn ends—there is no café next door to keep the tourist pound circulating.
Walking the cereal ocean
Six signed footpaths fan out from the village, all of them flat, all of them exposed. The 7 km Ruta de los Cogotes loops through a sea of barley, passes an abandoned grain loft and returns along the railway sleeper road once used by the treneco that carried lentils to Valladolid. There is no shade; carry more water than you think necessary between May and October, when temperatures nudge 34 °C and the only sound is the buzz of cigarras in the thistles. Spring brings a brief, almost insulting burst of colour: crimson poppies and blue Alkanna flowers that last about as long as a British heatwave.
Birdlife is subtle but rewarding. Calandra larks rise like clockwork toys, and if you stand still you will hear the purr of a great bustard hidden somewhere in the stalks. Bring binoculars; the birds are wary and the land is so open that a moving silhouette is spotted at half a kilometre.
Winter silence, summer exodus
January afternoons smell of woodsmoke and damp straw. Most bars close for the month; the single grocery opens only in the mornings, shutters rattling like old bones in the wind that sweeps down from the Montes de Torozos. Snow is rare, yet night temperatures drop to –8 °C and the stone houses, built for summer heat, can feel like medieval fridges. Heating is individual butane bottles or olive-wood stoves; if you have rented a cottage, check whether the cost of logs is included—owners often assume guests will simply “pop to the campo” and saw something down.
Come August half the population decamps to Salamanca city, leaving only the abuelos and the odd British couple who thought rural Spain would be cooler than the coast. The silence is total, broken only by the campanas marking the Angelus and, on Fridays, the mobile bread van that toots its way around the streets like an ice-cream van minus the jingle. If you need a pharmacy after 14:00 you will be driving 22 km to Villares de la Reina; plan accordingly.
What lands on the plate
Poveda has no restaurants, only two bar-cafés that open when the owner feels like it. Order a caña and you will usually be offered a plate of farinato, a soft, anise-scented sausage that is crumbled into scrambled egg or fried on its own until the edges caramelise. The local lentils, pardina variety, are tiny and hold their shape after two hours’ simmering; ask at the grocery and Doña Fermina will scoop you half a kilo from a sack that once held Basque fertiliser. Expect to pay €2.40, cash only, and bring your own bag.
Serious eating happens in neighbouring villages. In Aldeatejada, ten minutes south, Asador El Cordero will serve you a whole milk-fed lamb for four (€62) roasted in a wood oven fuelled with vines from the Duero. Book ahead; they buy the animals on Wednesday and when they are gone the grill stays cold. Vegetarians should head to Salamanca city—here, even the green beans come with jamón.
Getting here, getting out
There is no railway; the nearest AVE station is Salamanca, 58 km on a road shared with articulated lorries carting grain to Portugal. Car hire is essential—try Europcar at the station, but fill the tank before you leave because the village garage opens erratically. Buses run twice daily except Sundays; the 15:15 service reaches Salamanca at 16:30, too late for the last Heathrow connection via Madrid.
Accommodation is limited to three rural houses registered with the regional tourist board. Casa del Cura, sleeping six, has thick walls, patchy Wi-Fi and a roof terrace that delivers 360-degree sunsets; €90 per night with a two-night minimum. Bring slippers—the original flagstones suck heat from bare feet in winter and store it like a griddle in July. Airbnb lists a couple of conversions, yet satellite images reveal one is actually on the main road: read reviews that mention traffic, not just “authentic rustic vibe”.
A closing thought
Poveda de las Cintas will not change your life. It offers no souvenir shops, no audio guides, no Instagram moments unless you are the sort who gets excited by threshing floors. What it does give, with almost stubborn generosity, is space to remember how quiet the world can be. Stand on the cemetery hill at dusk when the sky turns the exact lilac of a British pigeon’s neck and you will understand why half the village—doctors in Madrid, teachers in Barcelona—still come home for Easter. They arrive, breathe out, and for a few days the cereal fields feel big enough to hold whatever they left behind in the city.