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about La Zarza
Set on the slopes of the Sierra de las Peñas, known for its rock art and shoemaking tradition.
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The grain lorry rattling across Plaza Mayor at seven-thirty is the village alarm clock. By the time its dust settles, the first coffees are already on the bar at La Encina and the baker has hung the morning’s pan de pueblo on the door handle of houses that open straight onto the street. La Zarza, population 3,369 and 329 m above sea-level, doesn’t do lie-ins; it does agriculture, and the calendar still dictates the tempo more than any smartphone.
Horizontal horizons and whitewashed walls
Stand on the edge of town and the view is almost unnervingly flat. The Vegas Bajas del Guadiana stretch north–south like a pale yellow sea, stitched together by irrigation ditches and the occasional wind-break of poplars. There are no postcard-pretty cliffs or pueblos blancos balancing on crags here; Extremadura’s south-western corner is Spain’s breadbasket, and La Zarza sits plumb in the middle of it. The compensation for the absence of drama is space: skylarks, harriers and the late-afternoon glow that turns stubble fields copper while the village church bell tolls the Ángelus.
Inside the urban lattice, everything is compact. Two main streets, Calle Real and Calle Nueva, intersect at the modest nineteenth-century church of San Andrés. Its tower was raised in stages—one tier of stone, another of brick—so the colour block looks accidental until you notice the same pattern repeated on farmsteads outside town. Houses are single-fronted, whitewashed yearly, and trimmed with green or oxide-red paint that flakes just enough to show last year’s coat. There is no heritage trail, no audio guide; if the heavy wooden doors are ajar, a polite “Buenos días” gets you a look at a patio where peppers dry on string and a tortoiseshell cat keeps watch.
What the land gives (and when it gives it)
Visit in late May and the wheat is knee-high; by early July the headers work through the night, headlights floating like low moons. In October the stubbled plains are dotted with cucharros—traditional triangular straw stacks—while tractors trail clouds of chaff that drifts across the road like beige snow. These are the visuals that fill local photo albums, not cathedrals or castles, and they change weekly. A dawn walk south along the camino de Alange gives you 5 km of almost-level track; hoopoes pace the verges and, if you’re quiet, you’ll see wild boar prints pressed into the dried mud of the arroyo.
Serious walkers sometimes dismiss the Vegas Bajas as “too gentle”. That misses the point. The joy here is the sheer visibility: 360-degree sight-lines let you watch weather fronts glide in from Portugal, and in spring you can stand still while Montagu’s harriers quarter the same field for twenty minutes. Take water—shade is scarce—and expect to share the path only with the occasional perro de campo trotting home ahead of its owner.
Food that still follows the pig-fat calendar
The butcher on Calle Real still slaughters one pig each Thursday in winter; by Saturday the chorizos hang above the counter like burgundy bunting. Order 100 g and you’ll be asked “¿Para hoy o para la semana?”—today’s is softer, week-aged firmer. The weekly market sets up on Tuesday morning: three stalls, one of which sells only garlic and pimentón. At Bar California, migas extremeñas arrive as a mountain of fried breadcrumbs strewn with grapes and torreznos; the portion feeds two labourers or four British pensioners, and costs €7. House wine is from nearby Tierra de Barros, sold by the media (half-litre) for €3—decent enough that the local guardia civil queue for it at 11 a.m.
Summer suppers are taken late. Families drift back into Plaza Mayor after ten, pushing toddlers on tricycles while grandparents occupy the metal benches that radiate the day’s stored heat. The ice-cream kiosk does turrón flavour year-round; try it even if you think you hate nougat—the texture is closer to frozen marzipan.
Fiestas where the drums drown out the tractors
Easter is low-key but sonically impressive. On Good Friday the cofradía leaves San Andrés at dusk, brass band in front, hooded penitents behind. They process round the square three times; the drummer sets a slow heartbeat that makes windowpanes vibrate. Return in late August for the Feria de San Bartolomé and the square is tarmacked-over with a temporary funfair. A dodgem ticket costs €3, a paper cone of churros €2.50. Saturday night finishes with a communal paella cooked in a pan wide enough to need its own scaffolding; tickets are sold from the ayuntamiento doorway at midday and sell out within the hour.
The grape-harvest blessing in early October is more intimate. Locals carry a basket of fruit to the church, then parade to the bodega cooperativa for first-run juice. Visitors are handed a plastic cup and a crust of bread dipped in new oil. It feels like being admitted to someone’s extended family christening.
Getting here, staying sane
La Zarza sits 45 km east of Badajoz along the N-430; the drive takes 35 minutes on a road so straight it could have been drawn with a ruler. There is no train, and the daily bus from Mérida arrives at 14:30, too late for lunch and too early for siesta. Rent a car at Badajoz airport (London-Stansted flights twice weekly on Ryanair, April–October) or drive over from Seville in just under two hours. Accommodation is limited: two small hostales above bar-restaurants, both under €50 a night, clean but basic. If you need a pool, the converted farmsteads south of town list on Spanish sites as casa rural; expect to pay €90–€120 for a two-bedroom place with kitchen, olive press stone still in the living room.
Bring cash. Many shops close for the fortnight around 15 August; plan accordingly. Sundays are ghostly—only the filling station on the bypass opens, and it shuts at 13:00. Finally, pack a light fleece even in July; the flat land radiates heat all evening, but once the sun drops the breeze off the Portuguese uplands can feel surprisingly sharp.
La Zarza will not change your life. It will, however, let you calibrate to a timescale measured in harvests rather than hashtags, and that may be change enough.