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about Manchita
Small farming and hunting village, known for its game reserves and dehesa landscape.
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The morning mist lifts differently here. Instead of rolling off hillsides, it rises from water—hundreds of rectangular rice paddies stretching toward the Guadiana River, each one a mirror catching the early light. At 336 metres above sea level, Manchita sits just high enough to watch this daily transformation unfold across the Vegas Altas, the high fertile plains that have fed Extremadura for centuries.
This is rice country, plain and simple. The village's name itself—"little stain"—refers to the patchwork of dry land and flooded fields that characterise this transitional zone between plateau and river valley. It's a landscape that makes sense only when you understand the water: where it flows, when it comes, how it shapes every decision made by the 750 people who call this place home.
The Architecture of Necessity
White-washed walls aren't aesthetic choices here—they're survival mechanisms against summer heat that regularly tops 40°C. The traditional houses, mostly one or two storeys with Arabic tiles and interior patios, evolved from need rather than fashion. Walk the quiet streets and you'll notice the details that matter: wooden doors weathered to silver-grey, ironwork balconies barely wide enough for a flower box, the occasional ancient well still functioning in a courtyard somewhere behind thick stone walls.
The Church of Nuestra Señora de la Asunción dominates the modest skyline, its bell tower visible from anywhere in town. Built in relatively modern times but following traditional lines, it serves as both spiritual and social centre. Weekday mass at 11am still draws the older residents; Sunday service fills the pews. The church faces a small plaza where benches sit under sparse plane trees—this is where the day's business gets discussed, where children learn to ride bicycles, where summer evenings stretch into neighbourly conversations that can last until the heat finally breaks at midnight.
Working the Water
The real engineering marvel here isn't architectural—it's hydrological. A network of acequias and irrigation channels, some dating back to Moorish times, distributes Guadiana water across the plains with minimal pumping. The system works on gravity and timing: gates open, fields flood, gates close. Rice farmers know their sections of this network the way London cabbies know the Knowledge.
These flooded fields create an ecosystem that attracts birds most visitors don't expect in inland Spain. During migration periods—late March through April, then again in September—egrets stand white against green rice shoots, herons stalk the shallow margins, various duck species rest here before continuing south to Doñana or north to European breeding grounds. The birdwatching isn't organised; there are no hides or marked trails. Just farmers' tracks between paddies, best walked at dawn when the light turns everything metallic and the day's heat hasn't yet begun to build.
Seasonal Rhythms
Spring brings the most dramatic transformation. Fields that lay brown and cracked through winter suddenly flood, transforming the landscape into a mosaic of reflective rectangles. Rice planting happens in May, mechanical planters working methodically through water that reaches mid-calf depth. By June, green shoots create a living carpet that moves in wind-generated waves across the plain.
Summer is work and waiting. Temperatures make midday activity impossible; work starts before sunrise and resumes after 5pm. The rice grows shoulder-high, fields become impenetrable walls of green. August brings the Assumption festival—processions, music, temporary fairground rides that seem impossibly bright against the muted landscape. It's the only time Manchita feels crowded, when emigrants return from Madrid or Barcelona, when the population temporarily doubles.
Autumn harvest happens mechanically now, though older residents remember the back-breaking work of cutting by hand. The September Rice Festival celebrates the crop that defines this place, with competitions for best traditional preparation and enough free samples to make lunch unnecessary. Winter strips everything back to earth tones—brown fields, bare trees, white village walls reflecting weak sunlight that barely clears the low hills to the south.
Practical Matters
Getting here requires commitment. The nearest train station is 45 kilometres away in Mérida; buses run twice daily except Sundays. Driving from Madrid takes three hours on the A-5, then south on the EX-118 through increasingly agricultural landscape. The last ten kilometres feel like entering another decade—narrow roads, no signage, sudden appearances of massive agricultural machinery that forces you onto crumbling verges.
Accommodation options are limited to two small guesthouses and a handful of rural cottages scattered through the surrounding farmland. Book ahead, especially during festival periods. The single restaurant opens only for lunch (2-4pm) and serves what's available—usually rice with local rabbit or duck, perhaps a stew made from whatever game the owner's son shot that week. Dinner means driving to the nearest town, twenty minutes away.
The walking is easy but not always obvious. Tracks between rice fields are flat and well-maintained for agricultural vehicles, but they're working paths, not leisure trails. Start early, bring water, and accept that you'll probably get lost at least once in the geometric regularity of the field system. The reward comes when you find the right vantage point—where the pattern of water and earth, sky and crop, resolves into something that makes you understand why people have fought over this land for two thousand years.
Manchita won't change your life. It doesn't offer luxury or convenience or even particularly comfortable weather for most of the year. What it provides is continuity—a place where the relationship between people and land remains visible, where lunch still depends on what grows within sight of the kitchen window, where the year's rhythm follows crops rather than tourist seasons. Come for that, or don't come at all.